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 Naslov: Re: Ateizam
PostPostano: 12 tra 2015 18:16 
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johnny 5 napisao:
Još si na Kasperu, kolko to sad već dugo traje...
Valjda će biti gotovo do sljedeće Sinode o oibtelji.

Traje dosta dugo, koliko će još trajati? To je dobro pitanje. :)

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 Naslov: Re: Ateizam
PostPostano: 23 lip 2015 10:26 
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If we take this highly problematic or aporetic situation of humanity seriously, then the main lines of man’s real nature cannot be produced until they reach a certain point called Jesus Christ. The most that we can show is a certain degree of convergence of the lines of human existence on Christ. Man has to acknowledge that in Jesus Christ everything which he hopes for is indeed fulfilled, but in an ultimately underivable way. That takes us, in contradistinction to Rahner, to a new definition of the relationship between anthropology and Christology, which I offer mainly in the tradition of J.E. Kühn, the most impressive speculative theologian of the Catholic Tübingen school of the nineteenth century. Christology is a substantial determination of anthropology which as such must remain open. In the sense of the classical notion of analogy, we have to say that however great the similarity between anthropology and Christology, the dissimilarity is still greater. Anthropology is so to speak the grammar which God uses to express himself. But the grammar as such is still available for a great number of pronouncements. It is concretely decided only through the actual human life of Jesus. If this distinction is not maintained, then fundamentally not very much that is new can happen in salvation history in contradistinction to the human transcendental consciousness beyond the mere fact that the idea of the absolute Redeemer is made actual in Jesus of Nazareth, and nowhere else. Walter Kasper "Jesus the Christ"

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 Naslov: Re: Ateizam
PostPostano: 10 ruj 2015 19:47 
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If we abandon this substantial underivability of the Christ-event, we have to relativize the fact that the idea of the absolute Redeemer has been realized in Jesus of Nazareth. For if the underivability consists only of the ‘that’ but not at the same time of the ‘what’, we have to join Hans Urs von Balthasar in asking whether the absolute surrender and openness which Rahner attributes to Christ could not also be attributed to Mary. We could go further and follow D.F. Strauss in asking whether the nature of the idea is to expend its fulness in a single instance, or whether it is not more consonant with it to extend its riches in a multitude of complementary instances. We can deduce neither the content of the Christ idea nor the realization of that content in a single individual. We can do no more than acknowledge the fact that what we hope for in the deepest part of our being and nature has been fulfilled in Jesus Christ in a way which surpasses all expectation. Only if the category of the New is taken seriously, in that way, can we begin to see things historically, as in fact we have to pose the question and conduct the quest for Jesus Christ today. Walter Kasper "Jesus the Christ"

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 Naslov: Re: Ateizam
PostPostano: 11 ruj 2015 05:41 
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koji je smisao copy paste na engleskom
treba zabraniti prekomjereni copy paste
a na stranim jezicima pogotovo
kad ti toliko načitan, bar si mogao uložiti trud i prevesti tekst. 8)

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.te da budeš dobar prema drugima ali i prema samom sebi.."..
a kako je tek teško biti BOG nama
..spasiti nas može samo LJUBAV...i to je SVE.."


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 Naslov: Re: Ateizam
PostPostano: 13 ruj 2015 17:36 
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Whu i Musavi! Falite nam. :(

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 Naslov: Re: Ateizam
PostPostano: 04 stu 2016 21:13 
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Preveden na hrvatskom pod naslovom "Zabluda ateizma" - novi dokumentarni film "The Atheist Delusion"

http://nacija.hr/2016/11/04/video-zabluda-ateizma/

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